I've always been frustrated by what feels like the often perverted goal of feminism. Feminism should be (I think) the struggle for equality (in opportunity, in treatment, etc.). We should ALL (intelligent, forward thinking males and females) be that sort of feminist. Too often, though, feminism (the term as used by various groups and individuals) feels reactionary and unequally anti-male.
One of the problems is that certain issues are improperly linked to the feminist movement, such as the requirement that abortion be available. Fetal rights may historically have something to do with women's rights but as a legal, philosophical, biological matter there is (or should be) no relationship. A fetus is either a life deserving the equal constitutional protection afforded all other human life or it is not. If it is deserving then any woman's input is irrelevant and any abortive action is logically prohibited. If it is not deserving then women can do as they like. The problem is that the feminist movement knows the answer they want and are thus unwilling to solve the problem they actually have. Their position is that for women to be equal, for them to have the same opportunities as men, women must not be saddled with the burden of unwanted children. They know the only guaranteed solution to this problem is abortion (prophylactics being limited in effectiveness and unwanted sexual assault always being a possibility). But again, the answer to when legally-protected life begins cannot be guided by personal, political, or religious motives.
The problem is that the feminist movement seems to overlook the fact that balancing any equation can be done not merely by altering one side of the equation, but by altering both sides. Equality for women does not require that abortion be available, altering the other side of the equation can achieve the same equality through the reduction of men's rights.
For example, let's say a female high school student aged 15 is impregnated by a 17 year old high school student. The feminist argument is that the 15 year old is unequally punished by the pregnancy because her future (statistical) chances of a full, rich life are diminished as a result of (among other things) difficulty completing high school, difficulty proceeding on to college, and resultant difficulty in forming her career. Rather than solving the problem of equality in this scenario through abortion society could instead impose similar restrictions on the male involved, ensuring that his future is put equally at risk. Not content to merely ensure the equal damage of both parties, society could pursue a course by which both parties improve their individual and collective chances through action. One such approach might make the father of any newborn perform X hours of public service and/or pay Y dollars per week (meant to roughly equal the physical/financial demands on the mother). This legal demand on the father would be mitigated by the degree to which he meaningfully alleviates the burdens (associated with this child) on the mother. The public service could be a civil works program, government/corporate labor for societal benefit, ideally one in which the human labor generates real dollars, so as not to be a financial burden on the government. This 17 year old father may be required to perform 45 hours a week of public service for the child's first two years of life (altered after that to reflect the changing impact on the mother). If he takes exclusive or shared (with shared responsibility) care of the child for 20 hours a week then his public service debt is reduced accordingly to 25 hours a week. He may alternatively provide monetary support to reduce those hours. If he refuses to work those hours or pay in lieu of those hours, he is jailed until he is willing to participate. The mother, along with involved parties and a child welfare agency, determines the volume and quality of the father's participation.
Creating the appropriate civil works program and the oversight agencies involved would be no small matter; this particular approach may be wholly unrealistic. The primary purpose of my mentioning the specifics of a solution is to show that there are in fact available alternatives which can secure equality between men and women. The failure to explore, examine, pursue these solutions, by the feminist movement, reflects odd unilateral, ulterior motives which have no place in a society struggling to be free of our inherited, short-sighted prejudices.